Thursday, January 16, 2014

thoughts on gay adoption - 1-16-2014


It's too simplistic to state that because human brains have come up with medical advances, that therefore a child does not need, and would best benefit by having, a father and mother - normally, ideally, usually.

From an experiential perspective I've seen a lot of gay culture. For several years I went to gay parties & gay bars with a nephew of mine. However we recently had a falling out & no longer speak. I feel I’ve finally seen the light about his position & my need to stay away from it.

My gay nephew spends his life chasing his own tail, going to petty alcohol centered parties & bars, and in vain & petty pursuits that lead nowhere. When a convicted child abuser (12 year olds – sex related) was released from prison, my gay nephew & his friends readily accepted the man back into their social circle. And like I say he appears to be living a life that will in the end count for pretty much nothing.

Also I have in my experiential profile a gay uncle who died of AIDS because he cheated on his wife during the ‘60s, therefore leaving his family with no father or grandfather. Also he apparently influenced one of his daughters such that her brain was modeled in such a way as to allow herself the internal latitude to consider herself to be gay.

Ok, so there's that. But, I also have been an observer of some gay people who are not quite so petty,  shallow, and destructive. For example there's a very nice man who helps us out when we go on vacation. He spends his life helping others, both professionally and personally.

Here is a list of my current views, after making all these observations, and taking into account exposure to cultures outside of the United States which are largely secular, but which also have concerns about homosexuality:

1. People who are accepting of convicted child abusers are themselves suspect. There may be a dangerous trend or propensity within some parts of “gay culture” to be accepting of child abusers.

2. Having children is a good thing. People who "choose" to not have them are making a huge mistake, in their own lives, and for humanity as a whole. Also people who don't have kids due to environmental concerns are also highly misguided & deceived.

3. Maybe human children really do need a father & a mother, normally, and ideally. Children can adapt, but I'm talking about what is "preferred" and "ideal."

4. What if science of any reasonable flavor disproves progressive or liberal dogma or presuppositions?

5. Religion is a natural phenomenon. This fact cuts both ways. What can be "instilled" by a religion, can nevertheless be fully natural with fully naturalistic roots. Concerns over masturbation & pornography. Concerns over non-procreative sex. Concerns about preserving life. It's simply too easy and lazy to state that all such concerns can be dismissed out of hand because leaders in a given religion express concerns. For me, as an ex-Mormon, it's a matter of balance.

Should children be shamed for masturbation? Should adults be prevented from viewing porn? No to both. But on the other hand, both pursuits can be detrimental if they prevent someone from having real meaningful interactions with another flesh & blood human being.

Should life be valued? Yes. In my view abortion should be discouraged, but not illegal before viability.

And so on.

It's very hard work for an ex-religionist to find what really is of value, from a human perspective, amongst all the chaff & lies in their former religion. With religions like Mormonism this is a particularly hard task because of the incredibly strict & controlling nature of Mormonism. When one leaves such a religion one can naturally feel the need to let it all hang out & to rebel as much as possible. On the other hand, if you let it all hang out for too long, you may either a.) cheat on your wife, get AIDS, die, and leave your family with no father, or b.) spend your life as a morbidly obese virgin who's obsessed with porn & masturbation - to the exclusion of normal & healthy flesh & blood human relations.

Do humans have a right to marry if they're gay? Perhaps. But regardless enough people now feel as if their "moral zeitgeist" has moved along such that they now feel self-professed gay people should be able to marry legally. Most any opinion can be justified by case law, left or right or otherwise.

Should gay couples adopt children? Maybe. I suppose if abusive straight ones can adopt & take in foster kids, then more reasonable & kind gay couples probably should be able to. But it's still an open question for me as to whether having a lack of gender balance with parents has a negative or detrimental effect on children. It may, at the very least, allow the brains of children to be drawn more readily into them considering themselves to be “gay,” when they may accurately be more “bi” or a mix, or both, or able to go either way – reasonably. Being "gay accepting" can allow for the brains of children to consider "gayness" as more of an option. There are gradations.

People can choose to become "ex-gay" or to live the life of a straight person - and be happy.

Saying all these things is heresy to the Stonewall liberal. Non sequitur assumptions, accusations, ad hominem attacks, black listing, and heresy trials – leftist style, can quickly and easily begin when a person says much of any of the above. But, in my view we need to nevertheless question liberal dogma points as well as conservative ones.

The person who angrily tells either side to just "shut up" goes too far & needs to be militantly ignored. Both the conservative preacher and the politically correct liberal need to be ignored & pushed past in my view.

Anyway, I appreciate hearing what you have to say in most cases. I’m simply trying to convey that it’s too simplistic to state that conservative views can be dismissed out of hand because people who’re currently religious happen to make such claims. Dennett’s truth about the natural state of religion does cut both ways, and should give pause to the liberal as he may be working to fervently adhere to his own dogma points.

What comes out of the mouths of humans is always natural. I think we can be more kind & compassionate though, and expand our in group morality. But we also need to be careful. Warnings from religion can have value & can be fully natural & reasonable. It's hard work to separate the lie-infused covering from the nevertheless-naturalistic-truths which may be inside and which need to be considered even if they were inside of the Mormon or Catholic burrito. My apologies to Mexican food. I prefer human free thinker atheist Chinese burritos myself. Much more tasty.

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1-16-2014 afternoon addendum containing a discussion exchange:

Another person wrote:

>I do think it's a good idea to be very skeptical of ideas promoted by religion. <

My reply:

Skeptical, but not dismissive just because the ideas happen to be harbored within a religion. Does Thor exist? No. But natural human morals & ethics existed within the religion which loved him.

It's hard work for a liberal to be skeptical of liberalism. Pinker / Harris / Dennett / Dawkins have been skeptical of certain aspects of "liberal" as well as "conservative" thought.

>It can be very hard to know which of your values have been instilled by your upbringing and which have rational justification. <

Taking a step further back, away from Christianity, Islam, and Judaism, helps one to see the forest through the trees. If all the cultures I had examined thus far were Mormonism followed by ex-Mormonism, more of my views would probably lie firmly within the liberal camp.

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>In particular on masturbation and pornography<

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I'm a masturbation advocate, as well as a marriage, life, and children advocate. I'm also appreciative of the fact that certain forms of porn can be useful, to adults, and in moderation. But what I'm trying to say is there's value in making note of why people say the things they do. When people express concerns over non-procreative forms of sexuality, why do they do that? Because their mommy said so? Because the Bible says no? What I'm saying is that the answer seems to be, n-o - no it's not that simple.

The lies expressed by religion, especially by religions like Mormonism, have tainted the well of conversation. Their lies & controlling nature have made it more difficult to sift & see if, and what, they may be saying may actually be of value. How can we free ourselves of this problem? Go visit China. That's one way. Perhaps 99% of Chinese people have 0% exposure to Mormonism, Christianity, Islam, Judaism, etc. And yet, for some reason, they do express concerns about destructive or non-procreative forms of human sexuality. Why is that? Maybe because they're human, and such concerns have naturalistic roots.

It's rather highly inconvenient to be a liberal and to find out that some of your own suppositions & opinions as a liberal may in fact be wrong, unfounded, or damaging.

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>... it really does seem to me that you are left with a lot of overly-conservative values that need to be re-examined... <

After leaving Mormonism I did a fair amount of exploring. Time & experience has allowed me to take a step back from the letting it all hang out "phase" of my departure from Mormonism. I ain't goin' back. I also am not going to kiss the rear end of Jesus in the future.

I don't advocate the type of concern level expressed by people in Uganda for example. That goes way way too far. Mormon Prophet Spencer Kimball's book Miracle of Forgiveness also goes way way too far in the level of concern expressed. But, on the other hand, I've also seen what happens when people let it all hang out in their rebellion.

The death of my uncle who died of AIDS is one example. He was perhaps a victim of the strictness of Mormonism. Perhaps he would not have rebelled quite so much if either a.) the Mormon Church were itself less strict on sexuality, or b.) his wife had met him part way in his exit by leaving Mormonism herself & being more open sexually with him. It's a valuable thought experiment to consider - post mortem iudicium of rebelling too much and getting AIDS & dying as a result.

> Your overly negative stereotype of masturbation, <

There's no need to personalize too much on that point. I'm advocating looking at what non-Abrahamic cultures do & think. Masturbation can lead one to very much want a real relationship - that's also true. It can enhance a real relationship. But there's destructive forms of the activity which can also lead one away from a real relationship. Do you have enough "sexual energy" left for the date you're about to go on, or are you pooped out? That's one small example. But again I'm advocating taking a step back from American / Christian / Islamic / Jewish myopia on this & all issues. What do
non-Abrahamic cultures do & advocate in countries which have had little exposure to the religions of our youths?

>I mean, why should it be?<

Are humans more happy when they are led or lead themselves into a relationship which is inherently non-reproductive?

Is being straight "better" than being gay? Exclude the outliers (psychopaths, etc.), what if the answer is yes?

Is the "childfree" life better? No. 


Would it be better if humans had never existed? No.

But liberals tend to answers these questions differently.

Rejection of the nihilism present in Evangelical Christianity is a happy activity of some atheists. But how about a rejection of the nihilism & defeatism of the left? Who's advocating for that?

Only the "Black Atheists of Atlanta?" I'm not a member of their group, and some of the stuff they advocate for is quite nutty. But, listening to them at the very least provides an opportunity for your average ultra-liberal rebelling atheist to take a step back and question liberal presuppositions as well. And perhaps more importantly, listening to my own wife who had zero exposure to all the (admited & acknowledged) crap I was exposed to as a kid, has helped me take a step back as well.

What I'm advocating for is that the questions of whether elements of conservative thought are actually valid should be *on the table* so to speak, and not swept under the carpet out of fear of offending the new self-appointed leaders of dogmatic liberal de-facto religion. One way of sweeping them under is to try & dismiss them out of hand "because a religion advocated for a given point." It's not that easy or simple is what I'm saying.

1 comment:

  1. Hi birdman,

    I hadn't realised you had posted a fuller response to me here.

    I agree with your core point. Every position should be up for debate and for skepticism. I myself have gotten into heated arguments with people I regard as fundamentalist liberals over certain issues. For some people, there is no appreciation of nuance and subtlety, and that annoys me very much.

    However, I do find I am much more liberal than you on many of your stated opinions.

    Firstly, there are morals and ethics that are very common in many cultures throughout history. These norms are always there for a reason, but sometimes those reasons are pernicious. Some norms exist because they support their own propagation, for example the punishment of heresy or blasphemy. Some norms reinforce in-group co-operation at the expense of fomenting hatred at the out-group. Religion may be natural, but what is natural is not necessarily good.

    I think the norm that it is good to have children is an example of the first kind. People who have kids are more likely to propagate this value to the next generation. That doesn't necessarily mean that people who don't have kids are doing something wrong. They may be correct that kids are not for them.

    Discrimination of gays seems to me like it might be a combination of an out-group and self-propagation thing. Conformity is enforced in many cultures, and this is just another example of that tendency. The fact that gays do not reproduce is also something that might mitigate in favour of anti-gay discrimination - we want our flock to reproduce after all.

    In my view, prejudice against gay adoption is a necessary follow-on from general anti-gay prejudice. I really don't think that it exists because of genuine problems with gay adoption, since this would have been historically unusual and have too minor an effect to be of much importance. There could still be real problems with gay adoption, but I think if religion got this right it is only by coincidence. I think you won't find much in the Bible about gay adoption after all, but plenty of generalised anti-gay rhetoric.

    The story of your gay uncle is very sad. I see it differently to you though. You wonder what might have happened if his wife had left Mormonism or been more open sexually. I'm asking myself what business he had being married to a woman if he was gay. He would have been better off living as a gay man in a society that accepted gays instead of trying to live a life as the heterosexual man he was not. If he had been able to form a stable relationship with a gay man then perhaps he would have been at less risk.

    I agree with you that too much masturbation is a bad thing, as is too much of anything. But I think the right balance is for each individual to find, and would be wary of judging anyone for their behaviour.

    You argue that it is better to be straight than to be gay because straight sex offers the chance to reproduce. I may be willing to concede that point, but I don't think that's a fair comparison. What we're comparing is having the freedom to live as a gay person or not having that freedom. When the freedom is there, the individual can weigh the options and choose a partner that is appropriate for them, all things considered. When the freedom is not there, they may end up living a lie.

    I think you may be extrapolating too much from your own experiences. If you are a father, your love for your children and the joy they bring you may lead you to believe that a life without children is comparatively empty. But I don't think you can honestly make that judgement. Not everybody else is necessarily like you.

    Anyway, I appreciate the honest debate and very much share your view that these things should be discussed rather than zealously asserted.

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