Recipe: http://corvus.freeshell.org/psittacus/three/serotonin/food.html
Clips showing Mr. Bebe helping out:
:
Observations and Epiphanies... Choosing life. Classic liberalism. Small L libertarianism. Conserving Western Enlightenment values.
SP: We should see the ceaseless creativity of nature as sacred, argues biologist Stuart Kauffman, despite what Richard Dawkins might say.
...
SP: You’ve suggested we need a new scientific worldview that goes beyond reductionism and incorporates a religious sensibility. Why?
...
SP: You don’t accept traditional beliefs about God. But are you carving out a different space from atheists, especially the scientists who are atheists?
SK: I absolutely am. Take Richard Dawkins‘ book “The God Delusion.” It’s a very good book. And I know Richard, and he lays out the atheist case well. It appeals to the billion or so of us who do not believe in a supernatural God, and who’ve hidden in the corners, particularly in the United States, where religion is so widely adhered to. But it will do no good whatsoever in bridging the gap between those who do believe in some form of God and the secular humanists like Dawkins and myself who do not. We need something else.
SP: Well, Dawkins does not want to bridge that gap. He wants to convince those religious believers that they’re wrong.
SK: Absolutely. But I think Richard is wrong. Not that there’s a supernatural god. I think that there’s something else. I think the creativity in nature is so stunning and so overwhelming that it’s God enough for me, and I think it’s God enough for many of us if we think about it. You see, Richard’s view, and those of the new atheists, is simply not going to reach out and persuade those who hold to the standard Abrahamic religious views to consider something else. Whereas I hope what I’m saying may help create a new kind of sacred space.
SP: Can you explain what emergence is?
SK There are things that we just can’t deduce from particle physics — life, agency, meaning, value and this thing called consciousness. The fact is that we can act on our own behalf and make choices. So agency is real. With agency comes value. Dinner is either good or bad. There’s consciousness in the universe. We may not be able to explain it, but it’s true. So the first new strand in the scientific worldview is emergence.
SP: And that new scientific view has no room for reductionism?
SK: Right. In physics, and in the meaningless universe of Steven Weinberg, there are only happenings. Balls roll down hills but they don’t do anything. “Doing” does not exist in physics. Physics cannot talk about values because you have to have agency to have values.... end of excerpts.
Salon must have made some deal with Steve Paulson - he has had a whole series of articles here - all with the "God" apologist message. Salon needs to get some other perspectives from Shermer, Harris, Dawkins, etc. (I know they will say that they have done that, but, not nearly as often as Paulson's stuff).And here's my own responses to Paulson & Kauffman:
This whole "atheists don't experience awe" thing is such bullshit. It is presumptive audacious pomposity. How the hell do these "god believers" know how atheists or agnostics or "non-believers" feel about "awe". I can tell you that as a former "believer" that I never felt REAL awe until I let go of the supernatural "god" stuff and started to study the real and natural world. It pissed me off that I had spent so much time with the phony baloney "awe" of religion.
And - those who say that Dawkins and other "non-believers" are "foaming at the mouth" fundamentalists is so much BS. I've never heard Dawkins speak in that manner. It just shows me that his detractors just don't like what he is saying. ...end of quote.
"...I know I bang on about Templeton and its prizes and huge grants, but I see the Templeton Foundation as the #1 force in America devoted to watering down science with religion, thereby confusing the two and eroding habits of rational thinking..."
"The Templeton Foundation organizes an annual meeting in Cambridge where science journalists are invited (and paid very handsomely, not to speak but to listen! When were you last paid to go and be a part of the audience at a conference?). A few years ago, when I was more naive than I am now (and not knowing that the audience were being paid to listen) I agreed to speak (unpaid) at one of these meetings (I described the experience in The God Delusion.) If I were invited again, I would decline – indeed I did decline when I was invited the following year. One of this year's paid journalists, Edwin Cartlidge, wrote a letter to Anthony Grayling and Daniel Dennett, soliciting their cooperation. These two distinguished philosophers shared their correspondence with a group of people, including me. Dan's and Anthony's reasons for not cooperating with Templeton seemed to me so good, and so well expressed, that I suggested that they should be more widely publicized. All three gentlemen gave their permission. In Mr Cartlidge's case it was especially gracious of him because he is obviously vulnerable to being tarred with the Templeton brush. I hope that commenters on this thread will reserve their fire for the Templeton organization rather than Edwin Cartlidge himself. I see him as in much the same position I was in when I agreed to go, a victim of exactly the kind of subversion of science that Templeton is making its specialty.
Richard Dawkins"
"The Camel Is Heading for Your Tentas from http://www.infidels.org/kiosk/
...
In October 2007, the Bible Literacy Project (BLP) reported that their glitzy textbook The Bible and Its Influence had been adopted by the Alabama State Board of Education, which unanimously approved it for statewide use as a comprehensive program. "This is major news in the field of education," said Bible Literacy Project Chairman Chuck Stetson. "While academic study of the Bible is legal in all 50 states, this decision means that any school in the state of Alabama can purchase our textbook with state-provided funds until 2013."
BLP is a study that was funded by the John Templeton Foundation, an organization that attempts to appear ideologically neutral, but nevertheless appears to be behind many efforts to "Christianize" American politics and education, indeed the country. A typical example of the type of funding The Templeton Foundation provides is one announced recently by the Baylor University News, "the Institute for Studies of Religion (ISR) has received a $378,862 grant from the John Templeton Foundation to fund ISR's Initiative on the Economics of Religion ... (F)our scholars [will use the funds] to investigate the connection between religion and economic growth and the effects of government intervention in religious markets on the practice of religion."
According to Media Transparency, an organization that tracks funding for conservative causes, a few of the recent top recipients of Templeton dough (and how much dough), are self-evidently connected to religion. They include "Center for Theology and the Natural Sciences" ($23,122,319); "Philadelphia Center for Religion and Science" ($4,811,892); "Science and Spirit Resources, Inc." ($4,632,933); "Metanexus Institute on Religion and Science" ($4,762,514); and the "Association of Unity Churches" ($3,509,971)..."